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In this collection of provocative and ambitious essays, participants in the SBL’s Seminar on Ancient Myths and Modern Theories of Christian Origins challenge traditional paradigms and reimagine the beginnings of Christian religion. Rather than assume that the gospel story has its foundation in the historical Jesus, a human encounter with transcendence, or the dramatic religious experience of individuals, contributors make use of social anthropology and propose that the beginnings of Christianity can be understood as reflexive social experiments. The first of three proposed volumes that launch a new and genuinely critical discourse about the history of early Christianities.
Ron Cameron is Professor of Religion at Wesleyan University in Middletown, Connecticut. Merrill P. Miller is Associate Professor of Religion at University of North Carolina at Pembroke.
Introduction: Ancient Myths and Modern Theories of Christian Origins
Ron Cameron and Merrill P. Miller
Introduction to the Papers from the Third Year of the Consultation
—Merrill P. Miller
The Schooling of a Galilean Jesus Association (The Sayings Gospel Q)
—Willi Braun
Why Q Failed: From Ideological Project to Group Formation
—William E. Arnal
Ancient Myths and Modern Theories of the Gospel of Thomas and Christian Origins
—Ron Cameron
“Keep Speaking Until You Find…”: Thomas and the School of Oral Mimesis
—Arthur J. Dewey
Discussion and Reflections
—Merrill P. Miller
Proposal for the First Year of the Seminar
—Ron Cameron
Introduction to the Papers from the First Year of the Seminar
—Ron Cameron
Acts and the History of the Earliest Jerusalem Church
—Christopher R. Matthews
Antioch, Paul, and Jerusalem: Diaspora Myths of Origins in the Homeland
—Merrill P. Miller
What Do We Really Know about the Jerusalem Church? Christian Origins in Jerusalem according to Acts and Paul
—Dennis E. Smith
A Jewish Jesus School in Jerusalem?
—Burton L. Mack
History, Historiography and Christian Origins: The Jerusalem Community
—Luther H. Martin
Agenda for the Annual Meeting, Discussion, and Reflections
—Ron Cameron
Proposal for the Second Year of the Seminar
—Ron Cameron
Introduction to the Papers from the Second Year of the Seminar
—Ron Cameron
The Problem of the Origins of a Messianic Conception of Jesus
—Merrill P. Miller
Christos as Nickname
—Barry S. Crawford
From Messiahs to Christ: The Pre-Pauline Christ Cult in Scholarship
—Christopher R. Matthews
Why Christos? The Social Reasons
—Burton L. Mack
The Anointed Jesus
—Merrill P. Miller
Agenda for the Annual Meeting, Discussion, and Reflections
—Ron Cameron
Backbay Jazz and Blues
—Burton L. Mack
Smoke Signals from the North: A Reply to Burton Mack’s “Backbay Jazz and Blues”
—Willi Braun
Issues and Commentary
—Ron Cameron and Merrill P. Miller
Social Formation and Mythmaking: Theses on Key Terms
—William E. Arnal and Willi Braun
Remarkable
—Burton L. Mack
Redescribing Christian Origins: Historiography or Exegesis?
—Luther H. Martin
Dayyeinu
—Jonathan Z. Smith
Mythmaking, Social Formation and Varieties of Social Theory
—Stanley K. Stowers
Conclusion: Redescribing Christian Origins
—Ron Cameron and Merrill P. Miller